Blog 8:
Categorizing Political Violence
Categorizing
political violence is a long-disputed topic. Human rights activists
want the problems in the world to seem as severe and horrific as
possible to promote aid from the international community, and the
politicians in the world want to be careful how an event is
categorized because it is costly and time-consuming to help every
struggling nation. In David Samuels' textbook, Comparative
Politics, he
offers some fundamental definitions of many highly-disputed terms. I
would like to look at his definition of genocide and use a historical
event to verify the validity of his definition.
Samuels
defines genocide as “a deliberate and coordinated effort to
eliminate all members of a particular ethnic, religious, or national
group through mass murder” (Samuels 2012, 279). Samuels also
mentions some opportunities and interests that form a prime
environment for cultivating genocide. He gives three main
opportunities: 1) ethnic divisions, 2) ongoing warfare, and 3)
permissive international environment (Samuels 2012, 279). He also
suggests that the interest of the government during a genocide is
that the mass murder is politically useful. Now let's test this
definition using a historical event. Continuing with my theme of
Turkey, let's look at the “genocide” of the Armenian people in
modern day Turkey during 1915-1923.
From
the years 1915 to 1923 it is reported that up to 1.5 million
Armenians were killed in Turkey (Adalian 2012). This massacre of
people began when the Committee of Union and Progress (CUP) gained
control as the head of government in 1913. The CUP wanted to create
a solely Turkish state and began to relocate the Armenian people in
Turkey to Syria. Along the deportation routes bands of Turkish
soldiers would systematically murder the Armenian people. Many of
those who weren't killed by the sword died from starvation and
exposure to the elements. Near the end of the deportation routes the
Armenians were gathered in concentration camps in Northern Syria and
then moved to their imminent death in the Syrian desert.
Does
the massacre of the Armenian people in Turkey from 1915 to 1923
constitute a genocide according to the definition by Samuels? I
surely think so. The Turkish government's purpose behind relocating
the Armenian people was to utterly decimate the Armenian nation from
Turkey (Adalian 2012). I definitely think this case qualifies as
“mass murder”. Although not all of the Armenian people were
murdered directly by the Turkish soldiers, those who died from
starvation and exposure were under the deliberate action of the
Turkish government. The Turkish government had every intent to
completely wipe out the Armenian people from Turkey.
Next
let's look at the opportunities suggested by Samuels that lead to
genocide. The first opportunity is the presence of ethnic division.
Turkey most certainly had an ethnic division. The Armenian people
were concentrated in Armenian communities and spoke a different
language from the Turkish (Wikipedia). These ethnic lines in Turkey
definitely lead to tension and the eventual genocide.
The
second opportunity is the presence of ongoing warfare. The case of
the Armenian genocide doesn't exactly fit this criteria. The
Armenian people generally were peaceful in their push for political
change. The Armenians would defend themselves, but they didn't make
offensive attacks on the Turkish. They were usually the victims of
massacre and not the cause of violent outbreaks. Samuels' definition
of genocide doesn't require ongoing warfare, but he suggests that it
precedes a genocide. In the case of the Armenian people in Turkey,
it was not necessary to invoke the genocide.
The
third opportunity suggested by Samuels is the presence of a
permissive international environment. The Armenian genocide fits
this criteria pretty well but not perfectly. The Turkish government
performed the Armenian genocide during WWI, which acted as a shield
from the international eye (Adalian 2012). WWI served as a
distraction to keep other countries from intervening. Despite this
attempt to cover up the Armenian genocide, there were a few countries
that tried to intervene. The main contributor was the United States,
which raised money to feed the starving Armenians. Although there
was some international intervention, it was definitely limited, and
no country played a large part in helping the Armenians.
In
conclusion, Samuels' definition of genocide is quite valid with
respect to the Armenian genocide in Turkey. His only weakness is
that his suggested opportunities that pave the way for a genocide are
not required conditions. As we see in the case of Turkey, even in
countries where there is not continual warfare and a strict
permissive international environment, genocide can occur.
REFERENCES
Adalian,
Rouben Paul. 2012. Armenian genocide. ANI.
http://www.armenian- genocide.org/genocide.html (accessed November 8,
2012).
Samuels,
David J. 2012. Comparative
Politics.
Boston: Pearson.
Wikipedia.
Armenian genocide. http://en.wikipedia.org/wiki/Armenian_Genocide
(accessed November 8, 2012).
This was a well-developed and thought out blog about the Armenian genocide.
ReplyDeleteYou presented a lot of information and I believe it to be very clear. I really agree with your argument that the definition of political violence is important to be accurate because of peoples motives.
ReplyDeleteI liked your investigation of the Armenian genocide, but I would have liked to see a bit more analysis of the actual definition and its validity and a bit less of the history.
ReplyDeleteI liked your investigation of the Armenian genocide, but I would have liked to see a bit more analysis of the actual definition and its validity and a bit less of the history.
ReplyDelete